"Barangsiapa mengatakan dariku apa yang aku tidak katakan, maka hendaklah ia bersedia mengambil tempatnya dari Neraka."(Hadith riwayat Az-Zahabi dalam Al-Kabair.)
PESANAN KEPADA SELURUH UMAT ISLAM
Message asal daripada nurafza07@yahoo.com
Terima kasih juga kepada Puan Kenangan Tarmin
Tolong sebarkan email ni pada semua umat Islam. Kalau nak beli AL-QURAN yang dicetak dalam edisi baru.. Hati-hatilah kerana ada 4 surah palsu.Surah-surah itu adalah :
1) AL-IMAN
2) AL-WASAYA
3 )AL-TAJASU
4) DANAL-MUSLIMOON
Jangan sesekali layari laman web http://www.thequran.com (Father Zakaria) kerana segala isinya adalah palsu. Sebarkan email ini kepada umat Islam seramai yang mungkin!!!Sebarkan jika anda sayangkan ISLAM....jika sebaliknya.. .nauzubillah. ..
Catatan:
Berikut adalah sebahagian daripada isi kandungan dalam laman web di atas yang ternyata bertentangan dengan tafsir dan kebenaran yang terkandung dalam al-Quran. Mereka menyatakan mengikut surah-surah yang disenaraikan mengikut hujah dan tafsiran selain dari al-quran.
Berhati-hatilah.
AL-BAQARA:1
In Al-Quran: Alif Lam Mim
Scholars of Islam have great differences of opinion about these mysterious letters in the Quran. Some of them consider these letters abbreviations of the names of God. Others claim that a mysterious prophetic code is revealed when these letters are translated into their numerical equivalents. Some say that the letters are present only to cause a variation in the sound of the recitation in order to grab the attention of a sleepy listener. While others consider them a mystery that only God understands. The question then presents itself: "If inspiration is the method by which God addresses humanity, then why would He use mysterious letters especially when the Quran claims to be easy to understand and written in perfect Arabic?"
AL-BAQARA:60
Here The Quran is blending the story of Moses striking a rock to provide water for the thirsty Israelites with a separate event. The Bible explains that Moses went with the people of Israel to Elim where there were twelve springs of water (see Exodus 15:27); however, the rock Moses struck with his rod was in Horeb and from this rock exploded one spring and not twelve (see Exodus 17:1-6) (see also Numbers 20:8-11)
AL-BAQARA:125-129
Verse 127 says that Abraham and Ishmael built the Kaaba. Verse 125 claims that the Kaaba was the house of God since Abraham's time. However, according to other historical accounts Abraham never traveled to the Arabian Peninsula. The Bible teaches that Abraham was called from Haran to the land of Canaan (see Genesis 12) and there built an alter to God in the land promised to him and his offspring. The Biblical account in Genesis never mentions Abraham traveling to the Arabian Peninsula, nor does it say that he and Ishmael built the Kaaba. If the Quranic account was true the Jews would have sanctified the Kaaba long before Mohamed's time. Moreover, history does not support the Kaaba's antiquity or its connection to Abraham. Historical evidence indicates that the Kaaba was simply a pagan temple used to worship Saturn. In fact, the Kaaba in Mecca is only one of many. There were approximately 20 Kaaba-style temples in surrounding Arab lands including: Al- Lat House, Najran Kaaba, the Shaddad Kaaba, Ghatfan Kaaba and the Du-Khesla House (The Kaaba in Yemen). Before Mohamed's time a poet named Zohair Ibn Abi Salma mentions that the ones who built the Kaaba came from the Quraish tribe. His poem reads: "I swear by the house, which the people turn around, who also built it, the Quraish and the Georhem." (The Georhem was a tribe that lived around Mecca at the same time as the Quraish)
AL-BAQARA:247-251
The Quran mistakenly blends the stories of Saul and Gideon. The Quran says that the Prophet Samuel made Saul (whom the Quran names "Talut" due to his height) the king of Israel and in his days David killed Jalut (Goliath) in a fight (see 1 Samuel 15;17). The Quran then combines Saul with the Biblical account of Gideon's army in which the army was tested by drinking from the river when they were preparing to fight the Midianites (see Judges 7:1-8). Therefore, the Quran mistakenly presents Talut (Saul) as Gideon and the war with the Philistines as the war with the Midianites even though the events occurred many years apart.
AL-BAQARA:258
Quranic interpreters agree that the person who argued with Abraham was Nimrod son of Canaan. However, there were twelve generations between Abraham and Noah (see Luke 3:34-36) and four generations between Nimrod and Noah (see Genesis 10:1-8). How could this argument have occurred when the Nimrod lived and died 300 years before Abraham?
Here The Quran is blending the story of Moses striking a rock to provide water for the thirsty Israelites with a separate event. The Bible explains that Moses went with the people of Israel to Elim where there were twelve springs of water (see Exodus 15:27); however, the rock Moses struck with his rod was in Horeb and from this rock exploded one spring and not twelve (see Exodus 17:1-6) (see also Numbers 20:8-11)
AL-BAQARA:125-129
Verse 127 says that Abraham and Ishmael built the Kaaba. Verse 125 claims that the Kaaba was the house of God since Abraham's time. However, according to other historical accounts Abraham never traveled to the Arabian Peninsula. The Bible teaches that Abraham was called from Haran to the land of Canaan (see Genesis 12) and there built an alter to God in the land promised to him and his offspring. The Biblical account in Genesis never mentions Abraham traveling to the Arabian Peninsula, nor does it say that he and Ishmael built the Kaaba. If the Quranic account was true the Jews would have sanctified the Kaaba long before Mohamed's time. Moreover, history does not support the Kaaba's antiquity or its connection to Abraham. Historical evidence indicates that the Kaaba was simply a pagan temple used to worship Saturn. In fact, the Kaaba in Mecca is only one of many. There were approximately 20 Kaaba-style temples in surrounding Arab lands including: Al- Lat House, Najran Kaaba, the Shaddad Kaaba, Ghatfan Kaaba and the Du-Khesla House (The Kaaba in Yemen). Before Mohamed's time a poet named Zohair Ibn Abi Salma mentions that the ones who built the Kaaba came from the Quraish tribe. His poem reads: "I swear by the house, which the people turn around, who also built it, the Quraish and the Georhem." (The Georhem was a tribe that lived around Mecca at the same time as the Quraish)
AL-BAQARA:247-251
The Quran mistakenly blends the stories of Saul and Gideon. The Quran says that the Prophet Samuel made Saul (whom the Quran names "Talut" due to his height) the king of Israel and in his days David killed Jalut (Goliath) in a fight (see 1 Samuel 15;17). The Quran then combines Saul with the Biblical account of Gideon's army in which the army was tested by drinking from the river when they were preparing to fight the Midianites (see Judges 7:1-8). Therefore, the Quran mistakenly presents Talut (Saul) as Gideon and the war with the Philistines as the war with the Midianites even though the events occurred many years apart.
AL-BAQARA:258
Quranic interpreters agree that the person who argued with Abraham was Nimrod son of Canaan. However, there were twelve generations between Abraham and Noah (see Luke 3:34-36) and four generations between Nimrod and Noah (see Genesis 10:1-8). How could this argument have occurred when the Nimrod lived and died 300 years before Abraham?
AAL-E-IMRAN :35-37
The Quran contradicts historical events because Mary (Miriam), Imran's daughter, did not marry or have children. She was the sister of Aaron, and her mother's name was Jochebed (see Number 26:59). The woman who vowed to dedicate her child to God's service in the Temple was Hannah, the prophet Samuel's mother (see 1 Samuel 1:21-23). Verses 37 introduces Zakariya whom Quranic scholars claim is the same Zechariah found in the Biblical book of Luke. However, in the Bible Zechariah did not live in the Temple in Jerusalem for he was from Hebron and only served in the temple for 15 days out of every year in which he was selected for duty by lottery. (see Luke1:5-40). Mary nor anyone else could have lived in the sanctuary because no one was allowed to enter or live in the Holy of Holies (the Inner Sancutary) of the Temple in Jerusalem. Only the high priest was allowed to enter it once a year on the Day of Atonement in order to offer a sacrifice for the forgiveness of sins (see Exodus 30:10; 1 Chronicles 6:48-49). Furthermore, it is impossible for Zechariah to have taken charge of Mary for he was from the tribe of Levi and Mary was from the tribe of Judah (Hebrews 7:14). In addition, Zechariah lived in Hebron while Mary lived in Nazareth.
The Quran contradicts historical events because Mary (Miriam), Imran's daughter, did not marry or have children. She was the sister of Aaron, and her mother's name was Jochebed (see Number 26:59). The woman who vowed to dedicate her child to God's service in the Temple was Hannah, the prophet Samuel's mother (see 1 Samuel 1:21-23). Verses 37 introduces Zakariya whom Quranic scholars claim is the same Zechariah found in the Biblical book of Luke. However, in the Bible Zechariah did not live in the Temple in Jerusalem for he was from Hebron and only served in the temple for 15 days out of every year in which he was selected for duty by lottery. (see Luke1:5-40). Mary nor anyone else could have lived in the sanctuary because no one was allowed to enter or live in the Holy of Holies (the Inner Sancutary) of the Temple in Jerusalem. Only the high priest was allowed to enter it once a year on the Day of Atonement in order to offer a sacrifice for the forgiveness of sins (see Exodus 30:10; 1 Chronicles 6:48-49). Furthermore, it is impossible for Zechariah to have taken charge of Mary for he was from the tribe of Levi and Mary was from the tribe of Judah (Hebrews 7:14). In addition, Zechariah lived in Hebron while Mary lived in Nazareth.
AAL-E-IMRAN :49
This verse claims that Christ created birds from clay. Despite the fact that this story adds the quality of "creator" to Christ, which according to Islam is a quality attributed to God alone, the writers of the New Testament books took great care to assemble and transfer to us only the miracles of Christ that occurred before eyewitnesses. They purposefully excluded books of dubious origin without other evidence to support their authenticity. Many researchers believe that this particular story was taken from one of the "Infancy Gospels" found among Apocryphal literature and rejected by many churches.
This verse claims that Christ created birds from clay. Despite the fact that this story adds the quality of "creator" to Christ, which according to Islam is a quality attributed to God alone, the writers of the New Testament books took great care to assemble and transfer to us only the miracles of Christ that occurred before eyewitnesses. They purposefully excluded books of dubious origin without other evidence to support their authenticity. Many researchers believe that this particular story was taken from one of the "Infancy Gospels" found among Apocryphal literature and rejected by many churches.
AAL-E-IMRAN :96-97
Many scientists and historians agree that the Kaaba in Mecca was originally a pagan structure established for idolatry and the worship of Saturn. A search of historical texts, ancient writings and the history of Israel reveals no evidence that Abraham ever visited the Arab Peninsula or built the Kaaba. Until Mohamed's time the Kaaba was a house of idol worship. Science itself refutes the Quranic claims.
Many scientists and historians agree that the Kaaba in Mecca was originally a pagan structure established for idolatry and the worship of Saturn. A search of historical texts, ancient writings and the history of Israel reveals no evidence that Abraham ever visited the Arab Peninsula or built the Kaaba. Until Mohamed's time the Kaaba was a house of idol worship. Science itself refutes the Quranic claims.
AN-NISA :157-158
Verse 157 denies that Jesus was crucified: "they did not crucify him, nor kill him but it was only their imagination" and the verse give no clarifications or even an alternative story. Instead the Quran offers ambiguous words; therefore, interpreters cannot agree on a single story. Some say that Judas was magically made to look like Jesus and was crucified in his place. Others claim that Jesus was crucified but did not die and was revived by his disciples. All of these are fabricated stories denied by historical evidence. The 1st Century historian Josephus (also known as Flavius Josephus due to his Roman citizenship) documented that the Jewish leaders of the day ordered that Jesus of Nazareth be crucified and witnessed His death. In addition, the Bible, written and oral traditions of church testify that Jesus was indeed crucified. Islamic scholars, Al Razi, realized this problem and declared that if it became permissible to say: "Allah, the Almighty, places the similarity of a human on another human then this statement would open the sophistry door." The most important question here is: "Is it not strange that someone would deny the crucifixion of Jesus six hundred years after the fact? During The First Council of Nicaea, held in 325 AD, the bishops of the Christian Church wrote a book that presents the terms of faith confirming that the crucifixion of Jesus was for our salvation. Everything that early Christians left behind has been marked with the sign of the cross. How can anyone deny the history of the cross and its promise in which all Christians believe and rest? (see Matthew 27; Mark 15; Luke 23; John 19)
Verse 157 denies that Jesus was crucified: "they did not crucify him, nor kill him but it was only their imagination" and the verse give no clarifications or even an alternative story. Instead the Quran offers ambiguous words; therefore, interpreters cannot agree on a single story. Some say that Judas was magically made to look like Jesus and was crucified in his place. Others claim that Jesus was crucified but did not die and was revived by his disciples. All of these are fabricated stories denied by historical evidence. The 1st Century historian Josephus (also known as Flavius Josephus due to his Roman citizenship) documented that the Jewish leaders of the day ordered that Jesus of Nazareth be crucified and witnessed His death. In addition, the Bible, written and oral traditions of church testify that Jesus was indeed crucified. Islamic scholars, Al Razi, realized this problem and declared that if it became permissible to say: "Allah, the Almighty, places the similarity of a human on another human then this statement would open the sophistry door." The most important question here is: "Is it not strange that someone would deny the crucifixion of Jesus six hundred years after the fact? During The First Council of Nicaea, held in 325 AD, the bishops of the Christian Church wrote a book that presents the terms of faith confirming that the crucifixion of Jesus was for our salvation. Everything that early Christians left behind has been marked with the sign of the cross. How can anyone deny the history of the cross and its promise in which all Christians believe and rest? (see Matthew 27; Mark 15; Luke 23; John 19)
AL-MAEDA :110
This verse claims that Christ created birds from clay. Despite the fact that this story adds the quality of "creator" to Christ, which according to Islam is a quality attributed to God alone, the writers of the New Testament books took great care to assemble and transfer to us only the miracles of Christ that occurred before eyewitnesses. They purposefully excluded books of dubious origin without other evidence to support their authenticity. Many researchers believe that this particular story was taken from one of the "Infancy Gospels" found among Apocryphal literature and rejected by many churches.
This verse claims that Christ created birds from clay. Despite the fact that this story adds the quality of "creator" to Christ, which according to Islam is a quality attributed to God alone, the writers of the New Testament books took great care to assemble and transfer to us only the miracles of Christ that occurred before eyewitnesses. They purposefully excluded books of dubious origin without other evidence to support their authenticity. Many researchers believe that this particular story was taken from one of the "Infancy Gospels" found among Apocryphal literature and rejected by many churches.
AL-MAEDA :112-115
The Bible says that religious leaders of Jesus' day asked Jesus for a sign and were rebuked. (see Matthew 16:1-4) Later, His disciples asked him for a sign of the end times. (see Matthew 24:3-31) No one in the Biblical record ever asked for a feast from heaven. However, the Bible does record Jesus' miracle of feeding 5,000 men (not including women and children) who had followed Him into the wilderness to hear Him teach. (see John 6:1-15)
The Bible says that religious leaders of Jesus' day asked Jesus for a sign and were rebuked. (see Matthew 16:1-4) Later, His disciples asked him for a sign of the end times. (see Matthew 24:3-31) No one in the Biblical record ever asked for a feast from heaven. However, the Bible does record Jesus' miracle of feeding 5,000 men (not including women and children) who had followed Him into the wilderness to hear Him teach. (see John 6:1-15)
AL-ANAAM :74
The Quran mistakenly changes the name of Abraham's father name to Azar and gives no evidence or explanation to validate the change. Biblical genealogy records that Terah was Abraham father's name (see Genesis 11:26).
The Quran mistakenly changes the name of Abraham's father name to Azar and gives no evidence or explanation to validate the change. Biblical genealogy records that Terah was Abraham father's name (see Genesis 11:26).
AL-ARAF :133
It is known that God punished the Egyptians using Moses by striking them with ten plagues: blood, frogs, lice, flies, the death of livestock, boils, hail, locusts, darkness, and the death of their first born sons. Flood was not one of the plagues. (see Exodus 7-11)
It is known that God punished the Egyptians using Moses by striking them with ten plagues: blood, frogs, lice, flies, the death of livestock, boils, hail, locusts, darkness, and the death of their first born sons. Flood was not one of the plagues. (see Exodus 7-11)
AL-ARAF :145
Biblically Moses did not write the Ten Commandments on numerous boards but on two boards. Moreover, the boards contained only the Ten Commandments not "the explanation of everything." How could the entire book of Genesis be written on boards? How many boards would it take? (see Exodus 31:18)
Biblically Moses did not write the Ten Commandments on numerous boards but on two boards. Moreover, the boards contained only the Ten Commandments not "the explanation of everything." How could the entire book of Genesis be written on boards? How many boards would it take? (see Exodus 31:18)
YUNUS:90-92
The Quran claims that God preserved the body of Pharaoh after he drowned to be a sign for the people. In Mohamed's time tales had circulated about the mysterious mummies of Egypt. Therefore, the Quranic account seems to combine the story of the Pharaoh who drowned in the Red Sea trying to pursue Moses (see Exodus 14) with the existence of Egyptian mummies. Besides, none of the mummies we have discovered in modern times can prove that their cause of death was drowning.
The Quran claims that God preserved the body of Pharaoh after he drowned to be a sign for the people. In Mohamed's time tales had circulated about the mysterious mummies of Egypt. Therefore, the Quranic account seems to combine the story of the Pharaoh who drowned in the Red Sea trying to pursue Moses (see Exodus 14) with the existence of Egyptian mummies. Besides, none of the mummies we have discovered in modern times can prove that their cause of death was drowning.
HUD:25-27
According to this verse only the most lowly, abject people believed Noah's prophecy, but the Bible records that the only people who believed Noah's words were his relatives. (see Genesis 6-7)
According to this verse only the most lowly, abject people believed Noah's prophecy, but the Bible records that the only people who believed Noah's words were his relatives. (see Genesis 6-7)
HUD:50-59
Islamic scholars agree that Huda was Hud the son of Abdullah, who was the son of Rabah, who was the son of Jolod, who was the son of Ad, who was the son of Awas, who was the son of Erm, who was the son of Shem, who was the son of Noah whom God sent to the city of Ad as a prophet. Islamic scholars tell us that Ad was a city between Hadarmaut and Yemen, and the people there worshiped idols. Hud and his followers immigranted to Mecca to escape the prophesied destruction of their hometown - Ad. After he and his followers left, the town was indeed destroyed and the refugees lived in Mecca until their death. Where did the Quran get this Myth? This mythical story is recorded in many sources of ancient Arabic poetry. It is found in the poetry of Al Mohalhel, Omeya ben abi Alsalt and many others. However, the ancient sacred writings do not mention any prophet who lived in between the time Noah and Abraham, and there is no mention of a man named Ad among Noah's descendants. (see Genesis 10)
YUSUF:30-33
This story does not correspond with the Biblical account of the life of Joseph found in the book of Genesis. The Quranic account raises many questions for researchers. For example, how could an Egyptian woman at that time declare her love for one of her husband's servants in front of so many other women? Why would women cut their hands just because they admired the beauty of a person, no matter how beautiful that person was? What would they have faced upon going home to their husbands with their hands cut because of Joseph? These questions make the Biblical account seem much more logical. (see Genesis 39)
Islamic scholars agree that Huda was Hud the son of Abdullah, who was the son of Rabah, who was the son of Jolod, who was the son of Ad, who was the son of Awas, who was the son of Erm, who was the son of Shem, who was the son of Noah whom God sent to the city of Ad as a prophet. Islamic scholars tell us that Ad was a city between Hadarmaut and Yemen, and the people there worshiped idols. Hud and his followers immigranted to Mecca to escape the prophesied destruction of their hometown - Ad. After he and his followers left, the town was indeed destroyed and the refugees lived in Mecca until their death. Where did the Quran get this Myth? This mythical story is recorded in many sources of ancient Arabic poetry. It is found in the poetry of Al Mohalhel, Omeya ben abi Alsalt and many others. However, the ancient sacred writings do not mention any prophet who lived in between the time Noah and Abraham, and there is no mention of a man named Ad among Noah's descendants. (see Genesis 10)
YUSUF:30-33
This story does not correspond with the Biblical account of the life of Joseph found in the book of Genesis. The Quranic account raises many questions for researchers. For example, how could an Egyptian woman at that time declare her love for one of her husband's servants in front of so many other women? Why would women cut their hands just because they admired the beauty of a person, no matter how beautiful that person was? What would they have faced upon going home to their husbands with their hands cut because of Joseph? These questions make the Biblical account seem much more logical. (see Genesis 39)
AR-RAD:3
The people of Mohamed's time believed that the earth was flat and rested on the back a huge fish. Unfortunately, The Quran supports this misguided belief. In this verse and in others the Quran asserts the idea, that earth has mountains standing firm upon it. Very well-respected ancient Islamic scholars agreed that if God had not put these mountains on earth, the earth would have been in danger of flipping upside-down and losing of the people just as an overturned cup spills its contents. Al-Tabari translated Surah 21:31 as the following: “And We have set on the earth mountains standing firm, so that the earth would not be turned upside down, and all of the inhabitants of earth would fall off.” Al Qortoby said: "The mountians are stable and earth is stable because of them." In his explaination of the Quranic account, Ibn Kater said that "God created earth on the back of a whale, named Nun (see Surah 68:1) who lives in the water. The water is in a huge bowl, which rests on the back of the angel. The angel stands upon a rock and rock is in the wind. And this rock is the same rock that is mentioned in Surah 31:16. Then the fish moved and shook the earth (earthquake) so God put the mountains on earth to make it stable (see Surah 31:10)." These ideas existed before Islam and can be found in the poetry of Omaya. A part of his poetic verse reads: "The Lord of the Worlds in every earth and the Lord of Stabilizing Mountians." Do mountains truly stabilize the earth? Science no longer agrees with the Quranic account.
The people of Mohamed's time believed that the earth was flat and rested on the back a huge fish. Unfortunately, The Quran supports this misguided belief. In this verse and in others the Quran asserts the idea, that earth has mountains standing firm upon it. Very well-respected ancient Islamic scholars agreed that if God had not put these mountains on earth, the earth would have been in danger of flipping upside-down and losing of the people just as an overturned cup spills its contents. Al-Tabari translated Surah 21:31 as the following: “And We have set on the earth mountains standing firm, so that the earth would not be turned upside down, and all of the inhabitants of earth would fall off.” Al Qortoby said: "The mountians are stable and earth is stable because of them." In his explaination of the Quranic account, Ibn Kater said that "God created earth on the back of a whale, named Nun (see Surah 68:1) who lives in the water. The water is in a huge bowl, which rests on the back of the angel. The angel stands upon a rock and rock is in the wind. And this rock is the same rock that is mentioned in Surah 31:16. Then the fish moved and shook the earth (earthquake) so God put the mountains on earth to make it stable (see Surah 31:10)." These ideas existed before Islam and can be found in the poetry of Omaya. A part of his poetic verse reads: "The Lord of the Worlds in every earth and the Lord of Stabilizing Mountians." Do mountains truly stabilize the earth? Science no longer agrees with the Quranic account.
AL-KAHF:8-26
The story of the men sleeping in the cave for "a number of years" is derived from a myth invented by early Christians. It is known as the story of "The Seven Sleepers" which recounts the tale of seven young Christian men who hid in a cave to escape the persecution of the Roman Emperor Decius. They miraculously slept in the cave for 300 years. When they woke up they were astonished at the changes in the world that had happened overnight. The Emperor was now Theodosius who was a Christian. This story can be found in a Latin book called "The Glory of the Martyrs" composed by Gregory of Tours who revived the ancient myth to show his people the ability of God who is above all things. In modern times this story is widely recognized as fictional and is used in Europe to entertain children.
The story of the men sleeping in the cave for "a number of years" is derived from a myth invented by early Christians. It is known as the story of "The Seven Sleepers" which recounts the tale of seven young Christian men who hid in a cave to escape the persecution of the Roman Emperor Decius. They miraculously slept in the cave for 300 years. When they woke up they were astonished at the changes in the world that had happened overnight. The Emperor was now Theodosius who was a Christian. This story can be found in a Latin book called "The Glory of the Martyrs" composed by Gregory of Tours who revived the ancient myth to show his people the ability of God who is above all things. In modern times this story is widely recognized as fictional and is used in Europe to entertain children.
AL-KAHF:60-82
This story recounts the journey of Moses and his servant or attendant (Joshua the son of Nun) to visit a man named Khidr. We are not given any other information about this man named Khidr except that he would travel around the world and perform strange acts, such as, killing a small boy because he thought the boy would grow up to be a sinner. The question remains: Who is Khidr? How can a dead fish taken as food supply spring to life and swim away? How did Moses end up in the junction of two seas and which two seas? This story has no link to any accounts found in the Biblical record.
This story recounts the journey of Moses and his servant or attendant (Joshua the son of Nun) to visit a man named Khidr. We are not given any other information about this man named Khidr except that he would travel around the world and perform strange acts, such as, killing a small boy because he thought the boy would grow up to be a sinner. The question remains: Who is Khidr? How can a dead fish taken as food supply spring to life and swim away? How did Moses end up in the junction of two seas and which two seas? This story has no link to any accounts found in the Biblical record.
AL-KAHF:83-100
Islamic Scholars have different opinions regarding the identity of "Zulqarnain" (the name itself means The Father of Two Centuries or Two Horns). Why he was given this name? Some say that he was the Greek Alexander the Great, who was also a prophet. They say he was given this name because he traveled between the West and the East. Others say the name change is due to the belief that he lived for two centuries, had two horns, wore two copper helmets, etc. Why would God make Alexander the Great, who worshipped idols and claimed to be the son of the Egyptian god Amon, a prophet? Where is the dam that Alexander supposedly built between two mountains using pieces of iron and copper in order to forbid the people of Gog and Magog from corrupting the earth? Islamic scholars say that Gog and Magog are alive today and are still standing behind the dam trying to open it. They are described as being ravenously hungry and thirsty, eating everything in site and drinking rivers of water. Who are these people called Gog and Magog? (Read the Biblical account in Ezekiel 38:2 and Revelation 20:8)
Islamic Scholars have different opinions regarding the identity of "Zulqarnain" (the name itself means The Father of Two Centuries or Two Horns). Why he was given this name? Some say that he was the Greek Alexander the Great, who was also a prophet. They say he was given this name because he traveled between the West and the East. Others say the name change is due to the belief that he lived for two centuries, had two horns, wore two copper helmets, etc. Why would God make Alexander the Great, who worshipped idols and claimed to be the son of the Egyptian god Amon, a prophet? Where is the dam that Alexander supposedly built between two mountains using pieces of iron and copper in order to forbid the people of Gog and Magog from corrupting the earth? Islamic scholars say that Gog and Magog are alive today and are still standing behind the dam trying to open it. They are described as being ravenously hungry and thirsty, eating everything in site and drinking rivers of water. Who are these people called Gog and Magog? (Read the Biblical account in Ezekiel 38:2 and Revelation 20:8)
MARYAM:22-26
The Quran does not name the specific place where Mary delivered her baby. The Bible tells us that Mary gave birth to Jesus when she was in Bethlehem with her fiancé Joseph. They had traveled to Bethlehem to take part in a census ordered by Caesar August (see Luke 2:1-20). The facts surrounding this event has been proven true by other historical accounts. On the other hand, the Quran mentions that Jesus was talking while he was still in Mary's womb. This phenomenon is not found in the Bible and is taken from the Apocryphal books and early Christian myths, which were widespread in the Arabian Peninsula during Mohamed's time.
The Quran does not name the specific place where Mary delivered her baby. The Bible tells us that Mary gave birth to Jesus when she was in Bethlehem with her fiancé Joseph. They had traveled to Bethlehem to take part in a census ordered by Caesar August (see Luke 2:1-20). The facts surrounding this event has been proven true by other historical accounts. On the other hand, the Quran mentions that Jesus was talking while he was still in Mary's womb. This phenomenon is not found in the Bible and is taken from the Apocryphal books and early Christian myths, which were widespread in the Arabian Peninsula during Mohamed's time.
MARYAM:28
The Quran confuses Mary (Miriam) the prophet who was the sister of Haron (Aaron) and Moses, and Mary the mother of Jesus without regard for six hundred year time lapse between their existence. When a tribe of the Najran Christians told Mohamed's followers of this mistake, Mohamed replied that people often named their sons after the names of the ancient prophets; therefore, the Aaron mentioned in this verse is not the brother of Moses but another Aaron. Mohamed believed Mary the mother of Jesus had a brother named Aaron. However, the Quran is also mistaken about the name of Mary's father. Surah 66:12 says that her father's name was Imran (Amram), the same name as the father of Moses. (see Exodus 6:20) This is an unbelievable concidence that Mary's father and brother would both be named after the father and son in the family of Moses. Islamic scholars tried to explain that "the sister of Haron (Aaron)" meant "his sister in faith" in other words not indicating a physical familial relation. However, this verse mentions the father, the mother and the brother so the verse in indeed denoting family relationship.
The Quran confuses Mary (Miriam) the prophet who was the sister of Haron (Aaron) and Moses, and Mary the mother of Jesus without regard for six hundred year time lapse between their existence. When a tribe of the Najran Christians told Mohamed's followers of this mistake, Mohamed replied that people often named their sons after the names of the ancient prophets; therefore, the Aaron mentioned in this verse is not the brother of Moses but another Aaron. Mohamed believed Mary the mother of Jesus had a brother named Aaron. However, the Quran is also mistaken about the name of Mary's father. Surah 66:12 says that her father's name was Imran (Amram), the same name as the father of Moses. (see Exodus 6:20) This is an unbelievable concidence that Mary's father and brother would both be named after the father and son in the family of Moses. Islamic scholars tried to explain that "the sister of Haron (Aaron)" meant "his sister in faith" in other words not indicating a physical familial relation. However, this verse mentions the father, the mother and the brother so the verse in indeed denoting family relationship.
MARYAM:54
The Quran describes Ishmael as a messenger and a prophet. For whom was Ishmael a prophet? What was his message? The Quran does not offer any explanations or details. The Bible does not declare Ishmael a prophet, instead it is recorded in Genesis that: "He shall be a wild man; His hand shall be against every man. And every man's hand against him." (see Genesis 16:12)
Historical
The Quran describes Ishmael as a messenger and a prophet. For whom was Ishmael a prophet? What was his message? The Quran does not offer any explanations or details. The Bible does not declare Ishmael a prophet, instead it is recorded in Genesis that: "He shall be a wild man; His hand shall be against every man. And every man's hand against him." (see Genesis 16:12)
Historical
MARYAM:56-57
Islamic scholars unanimously agree that Idris was Noah's great-grandfather, the Biblical Enoch who was raised into heaven. But why does the Quran give him the name Idris? The scholars say that his name was derived from the word "study." Hence, he was called Idris. But why would Enoch be given an Arabic name? (see Genesis 5:21-24)
Islamic scholars unanimously agree that Idris was Noah's great-grandfather, the Biblical Enoch who was raised into heaven. But why does the Quran give him the name Idris? The scholars say that his name was derived from the word "study." Hence, he was called Idris. But why would Enoch be given an Arabic name? (see Genesis 5:21-24)
TA-HA:85-88
The Quran claims that the calf worshipped by the Children of Israel in the wilderness during time of Moses was made for them by a Samaritan. However, Samaria, from which this man supposedly came, was not built until hundreds of year after the time of Moses. Moses came in late 13th Century B.C. while the region of Samaria was formed in the 9th Century B.C. The Biblical account of this incident makes no mention of a Samaritan. (see Exodus 32)
The Quran claims that the calf worshipped by the Children of Israel in the wilderness during time of Moses was made for them by a Samaritan. However, Samaria, from which this man supposedly came, was not built until hundreds of year after the time of Moses. Moses came in late 13th Century B.C. while the region of Samaria was formed in the 9th Century B.C. The Biblical account of this incident makes no mention of a Samaritan. (see Exodus 32)
AL-ANBIYA:85
The Quran mentions a man named "Zulkifl" without explaining who he was. Some Islamic scholars say that he was Zachariah or Joshua. Others say that he was Elias. They also disagree about his prophecy for some say that he was just a good man while others say that he was a prophet. As for his name, it is said that God gave him this name because he undertook a matter and fulfilled it for "Al Kifl" means "to fulfill something". Oddly enough, they also agree that he was Jewish. How then was he given an Arabic name? His name is not mentioned in the Old Testament of the Bible or the Torah. Why is he not mentioned in the Torah if he is a Jewish prophet?
The Quran mentions a man named "Zulkifl" without explaining who he was. Some Islamic scholars say that he was Zachariah or Joshua. Others say that he was Elias. They also disagree about his prophecy for some say that he was just a good man while others say that he was a prophet. As for his name, it is said that God gave him this name because he undertook a matter and fulfilled it for "Al Kifl" means "to fulfill something". Oddly enough, they also agree that he was Jewish. How then was he given an Arabic name? His name is not mentioned in the Old Testament of the Bible or the Torah. Why is he not mentioned in the Torah if he is a Jewish prophet?
AL-FURQAN:38
The Quran recounts the existence of a group of people called "dwellers of the Rass". Some Islamic scholars say that "the Rass" is a well now located in Azerbaijan; therefore, it is also known as " the well of Azerbaijan." Al Thowre said that this well was named after the fact that the people buried their prophet in it; therefore, they became known and the dwellers of Rass. When and where did this happen? The Quran does not provide us with any specific time or place for these events. The Bible record makes no mention of these people.
The Quran recounts the existence of a group of people called "dwellers of the Rass". Some Islamic scholars say that "the Rass" is a well now located in Azerbaijan; therefore, it is also known as " the well of Azerbaijan." Al Thowre said that this well was named after the fact that the people buried their prophet in it; therefore, they became known and the dwellers of Rass. When and where did this happen? The Quran does not provide us with any specific time or place for these events. The Bible record makes no mention of these people.
AL-QASAS:8
The Quran asserts that Haman was the minister of Pharaoh. However, history proves that Haman was a minister under King Ahasuerus. (see Esther 3) However, almost thousand years passed between the Pharaoh of Moses' day and King Ahasuerus! Moreover, Pharaoh ruled over Egypt and Haman served as a minister in Persia.
The Quran asserts that Haman was the minister of Pharaoh. However, history proves that Haman was a minister under King Ahasuerus. (see Esther 3) However, almost thousand years passed between the Pharaoh of Moses' day and King Ahasuerus! Moreover, Pharaoh ruled over Egypt and Haman served as a minister in Persia.
AL-QASAS:9
The Quran claims that the woman who adopted Moses was the Pharaoh's wife, but Moses himself said that she was the Pharaoh's daughter. (see Exodus 2:5-10)
Historical
The Quran claims that the woman who adopted Moses was the Pharaoh's wife, but Moses himself said that she was the Pharaoh's daughter. (see Exodus 2:5-10)
Historical
AL-QASAS:27
In this verse, the Quran combines facts surrounding Moses and Jacob. According to the Bible, Jethro, Moses father-in-law, had seven daughters and not two (see Exodus 2:16). He gave Moses one of his daughters as a wife without making him work for eight or ten years (see Exodus 2:21). The one who worked for seven years for his father-in-law in order to marry one of his daughters was Jacob (see Genesis 29:18).
In this verse, the Quran combines facts surrounding Moses and Jacob. According to the Bible, Jethro, Moses father-in-law, had seven daughters and not two (see Exodus 2:16). He gave Moses one of his daughters as a wife without making him work for eight or ten years (see Exodus 2:21). The one who worked for seven years for his father-in-law in order to marry one of his daughters was Jacob (see Genesis 29:18).
AL-QASAS:38
According to the Bible, the tower built to reach into the heavens was constructed by the sons of Adam. The name of the place was Babel and the building began after the Great Flood of Noah's day (see Genesis 11:1-9). Therefore, Pharaoh could not have commanded the building of the tower! Moreover, the tower was not built in Egypt. It was built in the land of the Chaldeans centuries before the Pharaoh of Moses' day.
According to the Bible, the tower built to reach into the heavens was constructed by the sons of Adam. The name of the place was Babel and the building began after the Great Flood of Noah's day (see Genesis 11:1-9). Therefore, Pharaoh could not have commanded the building of the tower! Moreover, the tower was not built in Egypt. It was built in the land of the Chaldeans centuries before the Pharaoh of Moses' day.
AL-QASAS:76-81
The name Qaroun is not mentioned among the people of Moses and The Quran does not specify who this person is or where he came from. Some believe that he was Croesus King of Lydia (Greece 560 - 546 B.C.) who was known for his great wealth. If this is true, the question remains: How can he be one of the people of Moses when there are a hundred years between Moses and Croesus? Other Islamic scholars say that he is Korah who gathered with Dathan and Abiram against Moses (see Numbers 16:1-31). If this is true then what is the correlation between the name Korah name and the name Qaroun? Furthermore, Korah is not remembered in the Bible as being excessively wealthy and there is no Biblical record of a person among the people of Moses who made keys that no one could carry.
The name Qaroun is not mentioned among the people of Moses and The Quran does not specify who this person is or where he came from. Some believe that he was Croesus King of Lydia (Greece 560 - 546 B.C.) who was known for his great wealth. If this is true, the question remains: How can he be one of the people of Moses when there are a hundred years between Moses and Croesus? Other Islamic scholars say that he is Korah who gathered with Dathan and Abiram against Moses (see Numbers 16:1-31). If this is true then what is the correlation between the name Korah name and the name Qaroun? Furthermore, Korah is not remembered in the Bible as being excessively wealthy and there is no Biblical record of a person among the people of Moses who made keys that no one could carry.
AL-ANKABOOT:39
The Quran claims that Qarun (Korah) and Haman were Egyptians who resisted Moses in Egypt together with the Pharaoh. This cannot be true because Korah was from Israel and not Egypt. (see Numbers 16:1-31)
The Quran claims that Qarun (Korah) and Haman were Egyptians who resisted Moses in Egypt together with the Pharaoh. This cannot be true because Korah was from Israel and not Egypt. (see Numbers 16:1-31)
LUQMAN:10
Quranic interpretors assert that, according to this verse, the sky is a roof raised by invisible towers (or pillars) and the mountains are bases that keep the earth stable. This belief was not only held by Mohamed, but also by many Arabs of his day. In fact, the poet Omeya wrote: "The Lord of the Worlds in every earth and the Lord of Stabilizing Mountians." And in another verse he says: "He [God] built seven strong ones [layers of heaven] and without visible pillars and without men." The same wording (in the orginial Arabic) appears in the Quran. Modern Islamic scientists still try to tell us that the miracle of the Quran is proven in part by Mohamed predicting the "scientific fact" that the mountains play a geological role in stabilizing the ground. If this "scientific fact" were true then we would have to proclaim the poetry of Omeya as equally miraculous. However, modern scientists know that the sky is not a roof and that the mountains neither stabilize the earth nor prevent earthquakes.
Quranic interpretors assert that, according to this verse, the sky is a roof raised by invisible towers (or pillars) and the mountains are bases that keep the earth stable. This belief was not only held by Mohamed, but also by many Arabs of his day. In fact, the poet Omeya wrote: "The Lord of the Worlds in every earth and the Lord of Stabilizing Mountians." And in another verse he says: "He [God] built seven strong ones [layers of heaven] and without visible pillars and without men." The same wording (in the orginial Arabic) appears in the Quran. Modern Islamic scientists still try to tell us that the miracle of the Quran is proven in part by Mohamed predicting the "scientific fact" that the mountains play a geological role in stabilizing the ground. If this "scientific fact" were true then we would have to proclaim the poetry of Omeya as equally miraculous. However, modern scientists know that the sky is not a roof and that the mountains neither stabilize the earth nor prevent earthquakes.
SAD:48
The Quran mentions a man named "Dhul-Kifl" without explaining who he was. Some Islamic scholars say that he was Zachariah or Joshua. Others say that he was Elias or Isaiah. The scholars also disagree about his status as a prophet for some said that he was just a good man while others said that he was indeed a prophet. They believe that God gave him this name because he undertook a matter and fulfilled it for "Al Kifl " means "to fulfill something." Oddly enough, they all agree that he was Jewish. How then did he get this Arabic name? His name is not mentioned in the Old Testament of the Bible (the Torah). Why then was he not mentioned in the books of the Jews if he was a Jewish prophet?
The Quran mentions a man named "Dhul-Kifl" without explaining who he was. Some Islamic scholars say that he was Zachariah or Joshua. Others say that he was Elias or Isaiah. The scholars also disagree about his status as a prophet for some said that he was just a good man while others said that he was indeed a prophet. They believe that God gave him this name because he undertook a matter and fulfilled it for "Al Kifl " means "to fulfill something." Oddly enough, they all agree that he was Jewish. How then did he get this Arabic name? His name is not mentioned in the Old Testament of the Bible (the Torah). Why then was he not mentioned in the books of the Jews if he was a Jewish prophet?
AL-GHAFIR:23-25
The Quran claims that Qarun (Korah) and Haman were Egyptians who resisted Moses in Egypt together with the Pharaoh. This cannot be true because Korah was from Israel and not Egypt. (see Numbers 16:1-31)
The Quran claims that Qarun (Korah) and Haman were Egyptians who resisted Moses in Egypt together with the Pharaoh. This cannot be true because Korah was from Israel and not Egypt. (see Numbers 16:1-31)
AL-GHAFIR:36
The Quran asserts that Haman was the minister of Pharaoh. However, history proves that Haman was a minister under King Ahasuerus. (see Esther 3) However, almost thousand years passed between the Pharaoh of Moses' day and King Ahasuerus! Moreover, Pharaoh ruled over Egypt and Haman served as a minister in Persia.
The Quran asserts that Haman was the minister of Pharaoh. However, history proves that Haman was a minister under King Ahasuerus. (see Esther 3) However, almost thousand years passed between the Pharaoh of Moses' day and King Ahasuerus! Moreover, Pharaoh ruled over Egypt and Haman served as a minister in Persia.
AT-TAHRIM:12
The Quran says that Imran was the name of Mary's father. However, according to the Biblical account Mary was the daughter of Heli (see Luke 3:23; Matthew 1:16) How can Mary be the daughter of Imran and the sister of Harun (Aaron) when 1,600 years lie between her and Imran and Harun (Aaron) and Moses (see also Surah 19:28)?
The Quran says that Imran was the name of Mary's father. However, according to the Biblical account Mary was the daughter of Heli (see Luke 3:23; Matthew 1:16) How can Mary be the daughter of Imran and the sister of Harun (Aaron) when 1,600 years lie between her and Imran and Harun (Aaron) and Moses (see also Surah 19:28)?
buat rujukan kat bible...manalah nak dapat tepat..hummmm..
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